Sunday 9 March 2014

Rights and Responsibilities

Heard today how some clergy were becoming members of Unison (the union) so that they have support for them in what they obviously perceive will be a battle over their rights.

A few days back I chatted to a member of the clergy who was telling me about all their rights and how the church needs to understand and respect them  . . . or else!

Often meet with members of church and and other organisations who are all too ready to tell me about their rights and what 'they deserve' or are 'entitled to' and to be honest it is just beginning to grind and grate and tug just a little too much for it to be comfortable.

Many years ago I was a member of a fraternity who found themselves very much acted against and to be honest, distrusted and quite despised. As a result of (misplaced) popular opinion this group found themselves legislated against in the sort of popularist, kneejerk way, that humankind excels at. Interestingly though, the kneejerk response aside, the clever people said that if legislation was passed then certain things would occur and some of society's ill would be remedied. Sadly though some seventeen years later that which they hoped to see change has actually gotten worse.

Now the incident that started it all was William Hamilton's murder of innocent children in Dunblane in 1996 and the subsequent law which removed handguns from the hands of those who legally held and used them did nothing to diminish gun crime, in fact the very opposite has occurred (I'll give you my theories some time . . but best continue).

The thing about having rights is that with them come responsibilities and yet I find it interesting that these days rights are what many people assume to have and responsibility appears to be what others have when it comes to the fulfilling of the expectations of those with rights.

Christianity is all about getting something because of grace, we don't get forgiveness, eternal life and the  other 'benefits' of Christ's death because we deserve them - they are not a right but a gift. But in accepting that gift of grace poured out on the tree for us, we do find ourselves with responsibilities.

We have the responsibility to keep commandments - even when they deny what we think is a right - for let's be frank, many of the things people tell me are rights are actually little more than selfish, soulish and often unchristian desires. They are all about 'me' rather than reflecting who Jesus is and what he has done for us and how He lives in, and through, our lives today.

We have the responsibility to read our Bibles and pray daily and develop our knowledge and faith and when we don't we are failing in our duty and putting aside our responsibilities as believers.

We have the responsibility to put our obedience, worship and devotion to Christ before our personal pleasures, desires and ambitions.

We have the call to love one another and the duty to avoid making any one cause the defining sin; to avoid labelling any one group and without merit or unloved; to avoid preaching hatred and right or sin as acceptable.

We have the responsibility to proclaim and live out God's love in our own lives and as a covering for others.

If you don't agree, that's cool, but please don't kid yourself (or con others) that what you do is a right, Christian, or is right either - for even though it may well be such in the eyes of the world in the eyes of God, and in His sacrifice and commitment to us, it is merely selfish and sinful (and I don't expect this to be that popular) and therefore wrong!



Let's stop and have a reflect on the words of 2 Timothy 2:

'You then, my son, be strong in the grace that is in Christ Jesus and the things you have heard me say in the presence of many witnesses entrust to reliable people who will also be qualified to teach others.

Join with me in suffering, like a good soldier of Christ Jesus. No one serving as a soldier gets entangled in civilian affairs, but rather tries to please his commanding officer. Similarly, anyone who competes as an athlete does not receive the victor’s crown except by competing according to the rules. The hardworking farmer should be the first to receive a share of the crops.

Reflect on what I am saying, for the Lord will give you insight into all this.

Remember Jesus Christ, raised from the dead, descended from David. This is my gospel, for which I am suffering even to the point of being chained like a criminal. But God’s word is not chained. Therefore I endure everything for the sake of the elect, that they too may obtain the salvation that is in Christ Jesus, with eternal glory.

Here is a trustworthy saying:
If we died with him, we will also live with him;
if we endure, we will also reign with him.
If we disown him, he will also disown us;
if we are faithless, he remains faithful, for he cannot disown himself.

Keep reminding God’s people of these things. warn them before God against quarrelling about words; it is of no value, and only ruins those who listen. 

Do your best to present yourself to God as one approved, a worker who does not need to be ashamed and who correctly handles the word of truth. 

Avoid godless chatter, because those who indulge in it will become more and more ungodly. Their teaching will spread like gangrene. Among them are Hymenaeus and Philetus, who have departed from the truth. They say that the resurrection has already taken place, and they destroy the faith of some.  Nevertheless, God’s solid foundation stands firm, sealed with this inscription: “The Lord knows those who are his,” and, “Everyone who confesses the name of the Lord must turn away from wickedness.”

In a large house there are articles not only of gold and silver, but also of wood and clay; some are for special purposes and some for common use. Those who cleanse themselves from the latter will be instruments for special purposes, made holy, useful to the Master and prepared to do any good work.

Flee the evil desires of youth and pursue righteousness, faith, love and peace, along with those who call on the Lord out of a pure heart. 

Don’t have anything to do with foolish and stupid arguments, because you know they produce quarrels and the Lord’s servant must not be quarrelsome but must be kind to everyone, able to teach, not resentful. Opponents must be gently instructed, in the hope that God will grant them repentance leading them to a knowledge of the truth, and that they will come to their senses and escape from the trap of the devil, who has taken them captive to do his will.'


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